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He is no longer Joseph Ratzinger, but Benedict. We will all soon see who Benedict really is.
In 1969, the future Pope Benedict XVI, then Fr. Joseph Ratzinger, wrote that criticizing papal statements was not only possible, but even necessary, to the extent that the pope might deviate from the Deposit of Faith and the Apostolic Tradition.
Benedict XVI was present at all four sessions of the Second Vatican Council from 1962 to 1965. Whereas Karol Wojtyla took part as a bishop, the young Joseph Ratzinger did so as a theological expert. During and after the council he taught successively at the universities of Bonn (1959-1963), Münster (1963-1966), Tübingen (1966-1969), and Regensburg, until he was appointed Archbishop of Munich in 1977. In 1981 he became prefect of the Congregation for the Doctrine of the Faith, a post he held until the death of John Paul II in April 2005.
Two histories: The Spiritual Franciscans and Pope Celestine V (Saint Peter Celestine), and the Quietism and Blessed Innocent XI, Pope
The pretension that the mere approval of the Neo-Catechumenate Statutes would be a doctrinal approval lacks any juridical basis and reveals a great deal of ignorance about the doctrine of the papal infallibility and about the History of the Church.
In times of religious and ecclesiastical crisis - specially when it reaches the highest authorities of the Church - two opposite temptations usually appear: revolt against the Pope"s authority or accept in silence all error, by respect of authority.